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First published in 1997, Alain Badiou’s Deleuze: The Clamor of Being cast the thinker as a secret philosopher of the One, compromising Deleuze’s standing among political philosophers concerned with the practical and historical aspects of existence. Clayton Crockett rehabilitates Deleuze’s position within contemporary, cutting-edge political and philosophical thought, advancing an original reading of the thinker’s major works and a constructive conception of his philosophical ontology.
Through close readings of Deleuze’s Difference and Repetition, Capitalism and Schizophrenia (with Felix Guattari), and Cinema 2, Crockett argues Deleuze is anything but the austere, quietistic, and aristocratic intellectual Badiou portrays. Instead, Crockett underscores Deleuze’s radical aesthetics and innovative scientific, political, and mathematical forms of thought. Challenging predominant orthodoxy, he also refutes the notion that Deleuze retreated from politics toward the end of his life, grounding his argument in the revolutionary political concept of the time-image developed in Cinema 2. Using Badiou’s critique as a foil, Crockett maintains the profound continuity of Deleuze’s work and builds a general interpretation of his more obscure formulations. His study also offers original readings of Badiou’s central philosophical texts, Theory of the Subject, Being and Event, and Logics of Worlds, and uses the devastating earthquake in Haiti as a test case for applying Deleuze’s thought.
- Sales Rank: #1246408 in eBooks
- Published on: 2013-02-19
- Released on: 2013-02-19
- Format: Kindle eBook
Review
This book offers insightful interpretations of several of Deleuze's major works.
(Choice) Review
Remarkably illuminating. That Crockett is able to make so crystal clear some of Deleuze's contested concepts is the result of years of patient labor over the philosopher's writings.
(Ward Blanton, University of Glasgow)This is an interdisciplinary text of rare ability and power that takes the reader into not only a deeply considered discussion of two crucial thinkers but also carefully and skillfully explains the limits and possibilities in discussion.
(Mike Grimshaw, University of Canterbury)The best examination so far of the vexed philosophical relationship between Badiou and Deleuze. Crockett constructs a philosophical framework that enables us to envisage the detailed and ramified terms of an engagement between two very powerful thinkers, and in so doing provides us with an indispensable text.
(Kenneth Surin, Duke University)In this careful emancipation of Deleuze's work from the prism of Badiou's gaze, Crockett develops a coherent and original reading of Deleuze focusing on time and energetics. Beyond the perceived political failures of Capitalism and Schizophrenia, he restores the liberative potential of Deleuze's thought.
(Philip Goodchild, University of Nottingham) About the Author
Clayton Crockett is associate professor and director of religious studies at the University of Central Arkansas. He is the author of several books, including Radical Political Theology: Religion and Politics After Liberalism and coeditor, with Slavoj Žižek and Creston Davis, of Hegel and the Infinite: Religion, Politics, and Dialectic.
Most helpful customer reviews
13 of 14 people found the following review helpful.
transcendence from a posmodern thinker
By barryb
After a long list of postmodern neo-Marxist Hegelians, we finally come across the first postmodern thinker to posit real "transcendence", which he calls "difference". I've read Crockett before and he is more than adequate in taking up the challenge of presenting this difficult position of Deleuze. It is a difficult text and Crockett assumes some familiarity with deleuze already. This is not an intro summary. He digs into the depth of the position and the process is demanding to the reader. I had to do some additional research on wiki so that I stayed even with the text and didn't get left behind. And I feel I have a fairly good grasp of the new left philosophy. There is a realm in the external world called the "spatium". This spiritual dimension is that realm where the interplay between the corporeal and the incorporeal takes place; on the "border of sense". After the self is driven back into the unconscious and becomes the dissolved self or elastic-self; then the process can begin for "inscribing" this intensity of meaning into the extensity of external bodily reality. In this way situation is transformed into horizon-event. This difference interrogates us and coaxes us into participation: first as contraction of the excitation of the situation, then as destiny or awareness of signs through internal engagement with past encoded experiences with intensity, and finally as virtual system construction; as "event" that "cuts" into the border between the corporeal and the incorporeal. This new self transcends the 4 aspects of reason that have restricted us in the past: maintaining identity of concept, maintaining opposition of predicate, making judgment analogies and making perception resemblance. The paradox , of course, is that there is a repetition of "difference" that takes place during the repetition of sameness in the corporeal world that most people cannot transcend beyond. This is a chance for transcendence and I'm glad of it. Be ready to work at this book; prepare to move slowly through this 2013 text. Crockett is a great teacher. I'm glad I took the time to listen. 5 stars.
4 of 4 people found the following review helpful.
Authoritative assessment of the Deleuze/Badiou debate
By Wayne
Excellent summary of each philosopher's position, showing how Badiou and Hallward Out of This World: Deleuze and the Philosophy of Creationmisinterpret and misuse Deleuze's positions metaphysically and how Deleuze's position applies in the world today.
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