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In this first volume of a three-volume commentary on the book of Psalms, John Goldingay, a creative and respected Old Testament scholar, considers literary, historical, and grammatical dimensions of the text as well as theological implications. Goldingay writes with a scholar's eye and a pastor's heart. The resulting commentary will bring the Psalms to life for a new generation of pastors and students.
In addition to the commentary on Psalms 1-41, this volume contains Goldingay's introduction to the entire book of Psalms. Also included is an extensive glossary section treating the vocabulary of Psalms 1-41, which notes how certain words are used to convey critical concepts. This is the third volume in the Baker Commentary on the Old Testament Wisdom and Psalms series.
- Sales Rank: #133000 in eBooks
- Published on: 2006-11-01
- Released on: 2006-11-01
- Format: Kindle eBook
From the Inside Flap
"Pastors will benefit from Goldingay's lucid discussion of interpretive issues, which is always informed by the faith of the church. Scholars will be well served by the insightful textual notes and extensive bibliography. In sum, this volume is a welcome resource for the study of the Psalms from which many different readers may glean."
--Jerome F. D. Creach, Robert C. Holland Professor of Old Testament, Pittsburgh Theological Seminary
"John Goldingay has come to this commentary on Psalms 1-41 after extensive work in other areas of biblical study. He has written a major commentary that incorporates solid, mainline scholarship, and it belongs with leading commentaries on the Psalter. His readers will find him to be a competent, mature, and careful guide in interpreting the Psalms. I recommend his work, and I look forward to further commentary from him."
--Marvin E. Tate, senior professor of Old Testament, The Southern Baptist Theological Seminary
Writing with a scholar's eye and a pastor's heart, Goldingay considers the literary, historical, and grammatical dimensions of the text as well as its theological implications. The resulting commentary will bring the Psalms to life for a new generation of students.
In addition to the commentary on Psalms 1-41, this volume contains Goldingay's introduction to the entire book of Psalms. This thorough introduction provides unique perspectives on matters such as the purpose of the Psalter, Psalms and history, poetry in the Psalms, the Psalms and worship, the Psalms and spirituality, and the Psalms and theology. Each chapter of the commentary proper contains the author's translation of a particular psalm, which shows in English some of the salient features of the Hebrew text. An interpretation of the psalm, section-by-section, follows. Also included is an extensive glossary section treating the vocabulary of Psalms 1-41 and noting how certain words are used to convey critical concepts. The discussion of each Psalm ends with a section on theological implications that will help readers discover the contemporary relevance of the message of the Psalms.
From the Back Cover
In this first volume of a three-volume commentary on the book of Psalms, Old Testament scholar John Goldingay provides a lucid introduction to the Psalter and fresh commentary on Psalms 1-41.
This is the third volume in the Baker Commentary on the Old Testament Wisdom and Psalms series. The series is tailored to the distinctives of poetry and wisdom literature, featuring emphasis on the message of the biblical book; special attention to poetic structure and literary devices; incisive comments based on the author's translation of the Hebrew text; exegetical rigor that incorporates linguistic, historical, and canonical insights; closing reflections on each section that explore the text's theological dimensions; and textual notes that provide resources for advanced readers.
"One of our premier interpreters, John Goldingay, offers here a comprehensive treatment of the Psalms. Rarely does one find such a combination of close attention to grammatical and syntactical features joined with literary sensitivity, and all of it aimed at theological appropriation of the Psalms. Don't be surprised to find Anne Lamott alongside Luther, Calvin, Aquinas, and Isaac Watts. A basic resource for studying the Psalms."
--Patrick D. Miller, professor of Old Testament theology emeritus, Princeton Theological Seminary
"This is a fine commentary on the first part of the book of Psalms, combining excellent scholarship and deep, practical spiritual reflection. Readers will find it to be an invaluable resource for their own life-journeys, not least in the constructive challenge it presents to some modern Christian understandings of biblical spirituality."
--Iain Provan, Marshall Sheppard Professor of Biblical Studies, Regent College
"Once again, John Goldingay has given us exemplary scholarship that will serve both church and academy very well indeed. The commentary is filled with mature theological insights, fresh ideas, and thoughtful reflections for contemporary appropriation. The clear and imaginative introduction alone is worth the price of the book."
--Terence E. Fretheim, Elva B. Lovell Professor of Old Testament, Luther Seminary
About the Author
John Goldingay (Ph.D., University of Nottingham) is David Allan Hubbard Professor of Old Testament at Fuller Theological Seminary. He is the author of numerous books and articles, including commentaries on Daniel and Isaiah and an Old Testament theology.
Most helpful customer reviews
29 of 30 people found the following review helpful.
Really great piece of work
By Anonymous
I know that there is some debate regarding Goldingay's commentary on the Psalms on Amazon reviews. Some think that his wording is unnecessarily difficult and frustrating. Others think that Goldingay is not Christo-centric enough in his theological insights. I actually have never written a review, but I had to for this one, because I felt that Goldingay wasn't getting his fair due!
I love and have read Vos, Belcher (Messiah and the Psalms), Futato (ITP), and Beale (NT on the OT). However, understandably so, those books do not deal with the Hebrew for every Psalm. I can read the English Bible and have cross references to understand how Jesus used the Psalms.
However, I am not an Old Testament Scholar. I am not sure which out of the 4 usages of ahnah is being used in Psalm 88 (to answer, humble, be troubled, or sing). Ahhh...but Goldingay is an OT scholar! And he does a phenomenal job of breaking down the meaning, from the Hebrew, in the Psalm. From there, he is able to give theological insights, almost as if he was the Psalmist himself! I have looked at Tate, Vangemeren, Kidner, Wilson, Craigie, and I know this will come as a shock, but if I had to buy one, it would be Goldingays. Just because his commentary is 2200 pages! He deals with every psalm, every line, and practically every verb! It's great. I was using Vangemeren and Tate and Kidner, and I spent a lot of time with HALOT, BDB, Kugel and NIDOT because I was so confused with the Hebrew. And at the end, I still wasn't sure or convinced I came to the right conclusion. Vangemeren and Tate and Kidner barely touch upon the options and why they reached their conclusion. Sometimes, Tate didn't even have a conclusion; just a bunch of options (though very helpful they are). But Goldingay walks you through all the hard work in a very concise and correct way, not getting sidetracked with this or that author's opinion. I think he's spot on in making eliminations and then making his decision. It's almost as if you have a brilliant OT Professor there with you answering all your questions.
For example: I have EJ Young's commentary on Isaiah. I LOVE IT. It is Christo-centric like no other. If you don't have it, go get it. He answers all the tough questions in regard to promise and fulfillment, exile and return. Young is the man in this regard. However, he is not as contextually and gramatically focused on the Hebraic world. So, I also got Oswalt in the NICOT. He is more focused on the details and gives you invaluable information to bring the OT world home to the congregation. You don't want to flatten out the text. If you skip this step, the congregation is detached from the principles that arose out of the concrete life experiences. What's the point of even having the OT? Just preach from the NT. Then, with Young, you bring the text to another level as the NT authors did, showing that God's sovereign plan is worthy to be praised.
If you want to get into the contextual and theological mindset of the Psalmist, you're going to need to do the grunt work. You need to get to the Hebrew. And Hebrew Poetry is a beast. It's not like narratives. The construction of words and tense usages can throw you in for a loop. However, the reward is delightful. As you enter the world of the Psalmist, you can see that much more how Jesus fulfills and how crazy it really is that he did to every jot and tittle! How this Jewish Rabbi named Joshua actually understood the Psalms. If I could make my own personal recommendation, I would recommend: Goldingay, Vangeremen (because anything by him is great though in the Psalms not as thorough as I would like), and the WBC series (the WBC for the notes and biblical cross references).
27 of 29 people found the following review helpful.
Excellent exposition of the Psalter!!!
By scourge39
Volume 1 of John Goldingay's trilogy on the Psalter is a tour de force, combining detailed exegesis with theological reflection. It begins with a fairly lengthy, but informative introduction that addresses authorship, formation of the Psalter, and the various types of Psalms. His exegesis of Psalms 1-41 is currently the most thorough available. The verse-by-verse exegesis transliterates the original Hebrew grammar, making the commentary very user-friendly for those lacking knowledge of the original language. While this commentary is an altogether solid effort, Christians desiring to better understand the use of the Psalter in the NT will find Goldingay's work immensely helpful. Pastors who love the Psalter, but don't quite know how to preach from it have a treasure trove of fine theological exegesis in Goldingay's work that guides the reader from the original OT context of each Psalm, into its NT usage whenever a particular Psalm is quoted there from the Septuagint (LXX) and finally into contemporary theological application. It will most definitely prove to be an illuminating read for anyone interested in studying, understanding and expounding the Psalter. Moving from text to sermon should be relatively easy for anyone using this commentary. Goldingay writes with the precision of a master exegete and the penetrating insight of a theologically-minded pastor. He displays his mastery of OT theology throughout and also interacts with sources as diverse as John Calvin and Eugene Peterson, solidifying the viability of his theological applications and their contemporary relevance (Perhaps Goldingay should write a homiletics textbook at some point. I'm certain that it would exponentially surpass most of the instructional books on preaching the Old Testament that are currently available!). Even laypersons desiring to study the Psalter more deeply will profit greatly from Goldingay's work. The NIVAC and WBC volumes on the Psalter are very good, but they do not combine exegesis with theological reflection and contemporary application as thoroughly, solidly and seamlessly as Goldingay does here. The section on Psalm 23 is reason enough to buy this commentary! The rest of the commentary is equally outstanding and will hopefully change the way those who read it view the Psalter itself, worship, prayer, and God himself for the better. This volume and its 2 forthcoming installments should prove to be the standard 'critical-Evangelical' Psalms commentaries for years to come. This first volume on the Psalms has certainly set a high standard for this particular specialized series; I expect nothing less from the other two installments.
The forthcoming (single?) volume on the Psalms for NICOT will most likely not be able to hold a candle to Goldingay's trilogy. Hopefully, these volumes will compel the NICOT editors to publish three equally thorough commentaries on the Psalter instead of a mere single volume. Highly recommended!!!!
14 of 16 people found the following review helpful.
Disappointed by the Methodology/Hermeneutics
By Shane Lems
(Note: this review is based on all three volumes of Goldingay's commentary on the Psalms.)
Goldingay's three volume commentary on the psalms is a scholarly resource when it comes to studying the psalter. In these commentaries, he discusses the textual, syntactical, and structural details of each psalm, as well as the (probable) historical context. There is a short glossary at the end of each volume which is helpful if the reader needs a brief definition of key terms in the psalms. Goldingay has utilized many different medieval, reformation, and modern commentaries on the psalms which helps make this set useful in some regards. Those are the strong points.
I do, however, have two major critiques of this commentary set that have to do with Goldingay's interpretive methodology.
First, Goldingay does not read the psalms from a NT point of view. In other words, these commentaries are not redemptive-historical or biblical-theological in any sense of the term. In fact, in the introduction (to vol. 1) he explicitly states that he does not "make the NT the filter or lens" through which he reads the psalms. He says reading the psalms through the lens of the NT silences the psalms' theology and spirituality. Of course, some may agree with Goldingay's methodology here; I simply want to point it out in case the reader is looking for a commentary that deals with how the NT ties into the psalms. This commentary series does not do that at all; in fact, the scripture indexes at the end of each volume only have a few references to NT passages.
The second major critique I have of this commentary set ties in with the previous one: Goldingay does not read the psalms as messianic, eschatological, or forward looking. For example, commenting on psalm 8 he writes that the psalm "does not refer to the Messiah." In his notes on psalm 22, Goldingay says "it is not a prophecy. The Messiah is not the primary referent of this text. The NT `wrenches it out of its setting.'" For psalm 110 he suggests linking the psalm to Jesus is to "ignore its meaning." In other words, Goldingay does not approach the psalter like the apostles did.
For these two reasons, I believe this commentary series is not helpful. Goldingay's "un-messianic" methodology also shows up in his application sections. He basically moralizes the psalms away by applying them to our setting without mentioning the NT, Jesus, the cross, or the resurrection. Time and again as I was reading his comments on many different psalms I was utterly frustrated by bare textual notes and odd gospel-less application. Every application just felt flat to me - these volumes aren't helpful for me in sermon preparation. If you believe the psalms are messianic, eschatological, and if you believe the apostles interpreted the psalms correctly (with Jesus at the center), you will most likely be quite disappointed with this series. In summary, I don't recommend this commentary set because it has very little to do with Jesus.
By the way, if you are looking for a better discussion of the psalms that do center on Jesus, check out Richard Belcher's "The Messiah and the Psalms," Geerhardus Vos' article "The Eschatology of the Psalter," Tremper Longman's "How to Read the Psalms," Mark Futato's "Interpreting the Psalms," the "NT Commentary on the OT" edited by Don Carson and Greg Beale, and of course Calvin and Luther's sermons and commentaries on the psalms (just to mention a few).
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