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It is often said that enlightenment means "crossing over to the other shore," that far-off place where we can at last be free from suffering. Likewise, it is said that Buddhist teachings are the raft that takes us there.

In this sparkling collection from one of the most vital teachers of modern Korean Buddhism, Zen Master Daehaeng shows us that there is no raft to find and, truly, no river to cross. She extends her hand to the Western reader, beckoning each of us into the unfailing wisdom accessible right now, the enlightenment that is always, already, right here.

A Zen (or seon, as Korean Zen is called) master with impeccable credentials, Daehaeng has developed a refreshing approach; No River to Cross is surprisingly personal. It's disarmingly simple, yet remarkably profound, pointing us again and again to our foundation, our "True Nature" - the perfection of things just as they are.

• Sales Rank: #609501 in eBooks
• Published on: 2012-11-12
• Released on: 2012-11-12
• Format: Kindle eBook

Review
"No River to Cross speaks directly and simply from the heart, much in the manner of Shunryu Suzuki's Zen Mind, Beginner's Mind. Master Daehaeng's ability to penetrate the skin with plain and pointed words should give this work the same longevity." (Francisca Cho, Georgetown University, translator of Everything Yearned For)

"No River to Cross gives us a strong voice, at times astonishingly direct; a balance of clear explanations of the complex terms and concepts of Buddhist practice with precise, perfectly chosen, illuminating examples; and a striking relevance for today's world in Daehaeng Sunim's reflections, among other topics, on creation, evolution, and religious conflict." (David McCann, recipient of the Manhae Prize for Arts and Sciences, and Director of the Korea Institute at Harvard University)

"Daehaeng Kun Sunim emerges in this collection as one of the most creative and accessible of contemporary Korean Buddhist teachers, capable of using even the most mundane of daily events as grist for the mill of Buddhist teaching and practice." (Robert Buswell, Director of the Center for Buddhist Studies, UCLA, from his Foreword)

About the Author
Daehaeng Sunim has emerged as one of the most creative and accessible of contemporary Korean Buddhist teachers. Her disciples, quite unusually, also include a number of monks-something unheard of previously in a patriarchal monastic tradition. The organization she founded over three decades ago, the Hanmaum Seonwon, has emerged as one of the most influential Korean Buddhist institutions today, with over fifteen domestic branches and ten overseas centers.

Most helpful customer reviews

3 of 5 people found the following review helpful.
Great book
By Kindle Customer
It is a great book and very interesting. I recommended this book to be part of my library.

7 of 7 people found the following review helpful.
Entrust everything to your true nature and move forward
By Krush
This is absolutely one of the best dharma books I've ever read. Daehaeng Sunim has a wonderfully clear and beautiful way of communicating the importance of connecting with and entrusting our foundation--whatever it is that means to us. Some call it Buddha nature, true nature, God, primary point, or don't know mind. Whatever you want to call it, it's what we all have in common, that thing that has never been born and will never die.

This is one of the few Zen authors I've come across who actually acknowledges that what we see is only 50% of reality, and that a corresponding invisible reality also exists. Many get so caught up in a "what you see is what you get" approach to Zen that never rang completely true for me, so Daehaeng Sunim's teachings are both refreshing and inspiring.

She constantly reminds the reader of the underlying nature we all posses that can handle anything that comes up, so long as we have faith that it's there and remember to return everything to it and just go forward.

13 of 13 people found the following review helpful.
Disarmingly simple, yet remarkably profound
By Joseph Siemion
No River to Cross is a delightful gem of a book. As the backcover reads "It is disarmingly simple yet remarkable profound, pointing us again and again to our foundation, our "True Nature." I write this review based on reading the book a number of times and also being part of this book's discussion group in Seoul, Korea with the editor Chong Go Sunim.

Her essential message in this book is simple: Entrust whatever arises to your source, your true nature. Let go, entrust, and have faith that your source will take care of it. And then move forward. Moving forward is key, because we tend to like to hold onto insights that we had, which then become stale and create arrogance --or we beat ourselves up for things we'veunskillfully done .

For me personally the teaching has had the effect of lessening my ego-antics; my self-centered stories and struggles fall away more quickly. The teachings work on a number of levels. One level is that we can have faith that indeed there is that which is beyond us, which is sustaining the world, and has taken care of us from before day one. One may seem some resemblance to Pure Land teachings here, except for the fact that Amida Buddha is not a separate entity from you but rather it is part of the One Mind that we all are and we all share. On a more psycho-spiritual level the teachings work as antidote to our constant confusion and struggle with ourselves. We let go and we realize this brings us happiness and peace. Why? Because most of our "suffering" is nothing more than our brain spinning its wheels. Finally, on a wisdom level, the teachings point out the fact that we, our little selves, are not the true doers. By letting go and deferring to our true nature we can see the bigger Actor on the stage. One may see some similarites here with Advaita, Sufiism, and other nondual teachings.

Daehaeng's approach is gentle and direct. She tries to impart confidence to us to trust ourselves. She asks "What is outside yourself that you are trying so hard to find?" (p.5) This ordinary mind now as it is, is where we find Buddha. This is in line with the ancient, noble tradition of Zen. However, she brings this often times obscure tradition into our everyday lives: practice is always here, always now. "There are many people who ignore Juingong (their true nature) and wander around outside, trying to find a better teacher or a better place for praying. They don't know that within themselves they have their own Dharma Hall, which is always filled with light and where Buddha is always present."

I'd recommend this book for people who looking for a new angle on their spiritual practice; who are attracted to nondual (Advaita) teachings, but find them difficult to practice; beginners new to Buddhism; and people looking for an all-around, life-based practice which will help them navigate through the good times and the bad.

I leave you with this wonderful quote:

"Why do you think you have nothing? Spiritual practice means having faith that there is a great treasure within your mind, and then finding it. Learning to discover the treasure within you is the most worthwhile thing in the world. If you can put this into practice, you can live freshly, with a mind open like the sky, always overflowing with compassion. What could be better than this?" (p. 34)

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Als Asthma bronchiale bezeichnet man eine chronisch entzündliche Erkrankung der Atemwege mit anfallsweise auftretender Atemnot und Kurzatmigkeit infolge einer Atemwegseinengung. Diese wird durch die vermehrte Bildung von zähem Schleim, einer Verkrampfung der Bronchial-Muskulatur und Schwellungen in der Bronchialschleimhaut verursacht.

Vor allem die Ausatmung ist erschwert. Sie wird von pfeifenden oder giemenden Atemgeräuschen und krampfartigen Hustenanfällen begleitet, die nur wenige Minuten, jedoch auch Stunden und Tage anhalten können. Der Patient hat Angstzustände, ist blass oder läuft blau an und glaubt zu ersticken. Nach dem Anfall wird mühsam ein zäher Schleim abgehustet. Charakteristisch für ein Bronchialasthma ist das Fehlen von Symptomen im beschwerdefreien Intervall.

Die Ursachen sind häufige Erkrankungen und Infektionen der Atemwege, Feinstaub und Umweltgifte, Kälte, psychische Faktoren, Stress, Allergien, eine genetische Veranlagung, hormonelle Störungen und Veränderungen, Herzschwäche, Kalziummangel, eine Übersäuerung des Körpers, bestimmte Medikamente, eine Neurodermitis, Rauchen, Übergewicht und Bewegungsmangel.

In diesem Ratgeber erhalten Sie Ernährungshinweise und Empfehlungen, wie Sie ein Asthma bronchiale mit Hilfe der Pflanzenheilkunde (Phytotherapie), Akupressur und Wasserheilkunde behandeln und vermeiden können. Vorgestellt werden naturheilkundliche Anwendungen, die bewährtesten Heilpflanzen, Teerezepte, Extrakte, Rezepturen für Tinkturen und Kräuterweine zum Selbermachen, Akupressurpunkte und Wasseranwendungen.

Bei der Akupressur werden bestimmte Punkte auf den Energiebahnen (Meridiane) des Körpers gedrückt, massiert oder beklopft. Durch das Akupressieren wird der Energiehaushalt zwischen den Meridianen ausgeglichen und der Mensch hat wieder genügend Kraft, um gesund zu werden.

Wasseranwendungen bewirken einen positiven Heilreiz bei der Behandlung und Vorbeugung eines Asthma bronchiale. Bäder, Waschungen, Wickel und Güsse kräftigen die Atemwege, das Hormon- und Immunsystem, den Stoffwechsel und fördern die Durchblutung. Sie hellen sogar die Stimmung auf. Gegen körperlichen sowie psychischen Stress härten die Anwendungen ebenso ab, denn sie wirken harmonisierend auf das Nervensystem.

Die Naturheilkunde wirkt ganzheitlich. Sie behandelt nicht nur einzelne Symptome, sondern hat den gesamten Menschen im Blick, also Körper, Seele und Geist. Ich wünsche Ihnen viel Erfolg, Lebensfreude und vor allem Gesundheit.

Robert Kopf

• Published on: 2016-09-07
• Released on: 2016-09-07
• Format: Kindle eBook

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Since its beginning, Buddhism has been intimately concerned with confronting and understanding death and dying. Indeed, the tradition emphasizes turning toward the realities of sickness, old age, and death - and using those very experiences to develop wisdom and liberating compassion. In recent decades, Buddhist chaplains and caregivers all over the world have been drawing on this tradition to contribute greatly to the development of modern palliative and hospice care in the secular world at large. Specifically Buddhist hospice programs have been further developing and applying traditional Buddhist practices of preparing for death, attending the dying, and comforting the bereaved.

Buddhist Care for the Dying and Bereaved contains comprehensive overviews of the best of such initiatives, drawn from diverse Buddhist traditions, and written by practitioners who embody the best of contemporary Buddhist hospice care programs practiced all over the world today.

Contributors include Carl B. Becker, Moichiro Hayashi, Yozo Taniyama, Mari Sengoku, Phaisan Visalo, Beth Kanji Goldring, Caroline Prasada Brazier, Joan Jiko Halifax, and Julie Chijo Hanada.

• Sales Rank: #1333053 in eBooks
• Published on: 2012-11-19
• Released on: 2012-11-19
• Format: Kindle eBook

Review
"Watts and Tomatsu provide an unprecedented look into modern Buddhist practices of caring for the dying and bereaved. This book is an indispensible field manual for contemplative caregivers, and a must-read for anyone drawn to end-of-life care." (Willa B. Miller and Cheryl A. Giles, coeditors of The Arts of Contemplative Care)

"A wonderful contribution to the emerging discussion on how to develop spiritual, compassionate support for the dying in our society." (Anyen Rinpoche, author of Journey to Certainty and Dying With Confidence)

"A valuable and amazing resource! These incisive accounts from different cultures offer crucial lessons on what has been lost and gained in our understanding of care of the dying over the past 100 years. This collection is a 'must' for those of us involved in chaplaincy care." (Pat Enkyo O'Hara, Guiding Teacher, New York Zen Center for Contemplative Care and Abbot, Village Zendo, New York)

"These authors intelligently ask how Buddhists worldwide, right now, are helping with dying, and find that there are so many ways. They also show how we can do a better job, individually, collectively, and institutionally. This book is a treasure-trove--we will most definitely use it in classes." (Acharya Judith Simmer-Brown, Ph.D., Professor, Naropa University Buddhist Chaplaincy program)

"Inspiring. Critical insights into the actual, in-the-trenches work of caregiving--featuring numerous, rich case studies. Should be an essential text in the field." (Sulak Sivarksa, author Conflict, Culture, Change)

"A wonderfully intelligent and compassionate account of modern Buddhist approaches to death and dying." (Gil Fronsdal, author of The Issue at Hand)

About the Author
Jonathan S. Watts graduated with a BA in religious studies from Princeton University in 1989 and an MA in human sciences from the Saybrook Institute in 2002. He has been a researcher at the Jodo Shu Research Institute in Tokyo since 1999 and the International Buddhist Exchange Center since 2005. He has also been an associate professor of Buddhist studies at Keio University, Tokyo, and has been on the executive board of the International Network of Engaged Buddhists (INEB) since 2003. He has coauthored and edited Never Die Alone: Birth as Death in Pure Land Buddhism, Rethinking Karma: The Dharma of Social Justice, This Precious Life: Buddhist Tsunami Relief, and Anti-Nuclear Activism in Post 3/11 Japan.

Rev. Yoshiharu Tomatsu became a fully ordained Buddhist priest in 1978. As a temple abbot, he has presided over thousands of funerals and memorial services while attending to spiritual needs of lay people. He received his masters of divinity at Taisho University, Tokyo, in 1979 and his master's of theological studies at Harvard University Divinity School in 1991. Rev. Tomatsu has been the coordinator of Jodo Shu Research Institute Study Group on Bio-Ethics since 2000, an associate professor at Keio University School of Medicine since 2005, and the founder and director of Jodo Shu Research Institute Ojo and Death Project since 2005. Tomatsu is the co-editor, with Jonathan Watts, of Never Die Alone: Birth as Death in Pure Land Buddhism and Traversing the Pure Land Path: A Lifetime of Encounters with Honen Shonin.

Excerpt. © Reprinted by permission. All rights reserved.
Chapter 13
“Listening to the Dharma”:
Integrating Buddhism into a Multi-Faith Health Care Environment
(USA)

By Rev. Julie Chijo Hanada

In many ways the chaplain’s contribution to the medical environment is to balance the emotional and intellectual reactions for staff. Chaplains work as part of the medical team for the benefit of both patients and staff. They help support the medical team to stay connected, compassionate, and focused, and to provide a balance between the medical and the religious or spiritual. When staff feel settled, they are more efficient and effective, and this decreases burn out. The medical education of doctors and nurses has evolved to include more training in being attentive to the emotional and spiritual needs of the patient and family. They understand the value of offering empathy and compassion, but often find the support for themselves lacking.

Currently, I am the director of the department of spiritual care at Harborview Medical Center in Seattle, WA. In addition, I am an educator with the Association of Clinical Pastoral Education program. Clinical Pastoral Education (CPE) is a graduate-level program with clinical opportunities for students of all faith traditions who are interested in ministry or health care chaplaincy. The educational process bridges their academic theological foundation with ministry situations to people who, because of life’s circumstances, are questioning meaning in their lives, their faiths, their spirituality. For example, up to this point in their formation as ministers, they have been studying how their religion understands human suffering; applying this understanding to people who are actually suffering often requires them to translate their intellectual understanding through their heart experience.

CPE is where students integrate the heart and the head, the intellect and the emotional, their academic understanding with their emotional stirrings. When students enter into a relationship with a patient and are willing to hear his or her pain and suffering, their own stories surface and things start to get messy for them. The educational experience for certified chaplains is designed to support this parallel process. In order to support them to do the reflective work necessary to grow and change, I have to create an environment that feels safe. I use concepts of play, art, film, and books. I also share my own stories, vulnerabilities, foibles, and idiosyncrasies. They know how human I am. My own personal work is to be willing to enter the chaos and mess. I walk alongside students who are willing to grow and change so they can be of service to others.

Just as my patients are usually not Buddhist, neither are my students. The Buddha’s Four Noble Truths outline my work in all spiritual care encounters, whether with patients, staff, or students. When my students see patients in physical, emotional, or spiritual pain, it touches an emotion and can stir up a memory from their own lives. They experience dis-ease and I need to respond empathetically. We identify their dis-easeand begin to explore the cause or causes. When they are ready to move forward, we imagine options and outline a plan for when these same feelings come forward again. This is how they learn the craft of chaplaincy.

In the case of my student John, as he touched on his grief, I shifted into the role of his chaplain, offering empathetic responses so he felt known and companioned. This created a space for him to feel free to identify his dis-easeand explore its causes. He was open to exploring if there might be more to his sadness than his feelings for the parents of the deceased baby. He realized that these feelings were on the surface and that there was a deeper sadness that was getting stirred up. He was aware that he wanted to do something more for the couple that was different from his previous other death situations. His real feelings were of grief that his dreams of starting his own family were growing dimmer. Recognizing the deeper grief, John wept. When he was ready, he began to explore again the causes of his dis-ease. He said he was angry at God, at first for the parents’ loss. Then he went deeper and said he was mad for his own loss. How, he wondered, could God give a precious baby to this young couple then take it away, and how could God not hear the cries of his own heart? Back and forth we roamed between identifying dis-ease and exploring the causes. When he sighed deeply and wondered if he would ever find his life’s partner, I heard him open up to imagining possibility. He was not demanding, angry, or absolute. His tone was not “Will I EVER find someone?!” Rather, it was “I wonder if I’ll find someone.” To which my response was that perhaps it was a feeling he had in the moment, implying that this was not a consistent feeling for him. John could imagine that he would feel differently in the future. Possibilities exist for him.

In working with students, a key component to their professional development and growth is the ability to reflect on the encounters and integrate their new awareness into the next opportunity. In John’s situation, he outlined a plan that included a sign in his cubicle that said, “All in good time.” Additionally, the anxiety he felt to do something extra for the couple could be put into context, and he could release his need to over-function in this situation. In this way, he did not deny feelings of sadness as they arose but rather acknowledged them and soothed them simultaneously. Through the process of compassionately moving into our dis-ease, our suffering has the potential to be transformed. What we experience is an unlimited potential for relating to others and for growth and change in ourselves. In supervision, I facilitate the learning environment where students grow in awareness of dis-ease, within themselves and with patients. I support students to use their own understanding and experiences with the source of compassion from their own faith tradition. By doing this, they are able to explore their potential as spiritual care providers.

Chapter 8
Actualizing Understanding:
Compassion, AIDS, Death, and Dying among the Poor
(Cambodia)

By Beth Kanji Goldring

Within the development of this vastly increased range of activities, the question of what it means to us that we are a Buddhist organization has also undergone radical change and development. In some ways, what it means to be Buddhist is straightforward. With some exceptions, we work as closely as possible within the Khmer Buddhist tradition. My staff is trained in the Khmer and Pali chanting done in the temples. We study meditation in the vipassana tradition of Sayadaw Mahasi from Burma, the same general Theravada tradition of Cambodia and Southeast Asia. We chant and meditate every day before going out to see patients. We chant on major precept days and several times a month in the Chea Chum Neas Mortuary. We give precepts and chant for patients who are dying and give eight-precept ordination when appropriate. We conduct funeral chanting for the dead and sometimes join in funeral services for families that cannot afford to bring in monks. We continue to give precepts and chant for people for forty-nine days following patient deaths. We sometimes provide small statues of the Buddha for patients. We provide a little money for families to go to the temples seven days after a death, along with urns for the bones of the dead. We continue to conduct ghost ceremonies when asked.

For our own development, we study Buddhist teachings and do extended meditation on Wednesdays. At least once a year, we hold a ten-day staff vipassana retreat. We train in the precepts, the perfections (paramitas), and the Four Noble Truths, as well as in other aspects of the Buddha’s teaching. The training in the precepts and paramitas is vital. First, the precepts help provide inner safety by preventing us from doing harm. Second, the paramitas not only help us develop the necessary qualities of character for the development of insight, they are also profoundly important in allowing us to continue what is sometimes extraordinarily difficult and painful work over time and to be strengthened rather than weakened by it.

When I began this work, my unofficial supervisor and the head of the Maryknoll project used to say to me, “If it is not life affirming for you, it will not be life affirming for the patients.” I used to respond, “Just because it is hard, doesn’t mean it isn’t life affirming.” He would agree. After some years, there was a kind of sea change, and I began to experience a deep intimacy and peacefulness with patients, even under the most difficult and terrible circumstances. Even later, I began to trust and expect this intimacy to emerge. All of us currently on staff have long, deep familiarity with times—sometimes moments, sometimes longer—when both we and the patients (and families) are being held in something profound, wordless, intimate, and deep, when we are as much the recipients as the agents of sustaining compassion.

It is this experience of time and compassion that sustains the work and sustains us within it. All our training, our work on the development of character and insight, and our religious practices have both their testing ground and their fulfillment in this intimacy.

This intimacy is not restricted to our work with patients; it is the supporting fabric of every aspect of our lives. However, it is most fully tested in the work with patients. It is here that we not only experience intimacy but experience, see, and explore the barriers that keep us from it. The more fully we become capable of experiencing intimacy, the more aware we become of the many times when we are preoccupied, annoyed, resistant, distracted, and unable fully to be present. “The patients are our teachers,” is a favorite saying of one of my oldest staff ...

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0 of 0 people found the following review helpful.
Interesting
By Thomas De Mann
A very good and informative publication explaining the ins and outs of healthcare in the East. It is very sad to read the situation of those dying and what they are facing in this crucial time i their lives. The book teaches empathy for those involved and their families. It is a very interesting read and poses a lot of questions.

0 of 0 people found the following review helpful.
Ate it up like candy
By NocturnalNous
Excellent book! Rich and insightful about the human condition. I read this book as a class assignment but I ate it up like candy! It raised in me a greater interest in working with the dying and bereaved in my professional life as a counselor. The essays are written with passion and emotional heft. If you are a counselor with any interest in working with people in hospice care or facing critical decisions about life and death, this book is a must.

0 of 0 people found the following review helpful.
Sensitive and informative
By Beth
I certainly gained a lot of new information and perspectives from reading this book. I would highly recommend this book to those working in aged care and palliative care.

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"A slim, erotic and fable-like . . . book that picks up on many of Butler's abiding themes—the legacy of the Vietnam War, the clash of Vietnam's folklore and mysticism with American manners . . . [Butler is] a writer working to cast a spell." —New York Times Book Review

"In a deceptively understated manner, Pulitzer Prize-winning novelist Robert Olen Butler introduces us to a pair of improbable modern lovers . . . [he] plants the seeds of a tragedy that will haunt his readers long after they finish this lyrical love story." —People

In The Deep Green Sea, Robert Olen Butler has created an incandescent tale of modern love between a Vietnamese woman, orphaned in 1975 when Saigon fell to the Communists, and a Vietnam War veteran, returning from America to seek closure for decades-old emotional wounds. The more they nurture the love between them, the more they learn about each other, the more complex and dangerous their relationship becomes, and what follows conjures classical tragedy, infused with intense eroticism and with Butler’s reverence for Vietnamese mythology and history. The Deep Green Sea is a landmark work in the literature of love and war.

• Sales Rank: #571664 in eBooks
• Published on: 2013-07-09
• Released on: 2013-07-09
• Format: Kindle eBook

About the Author
ROBERT OLEN BUTLER is the author of thirteen novels, six story collections, and a book on the creative process, From Where You Dream. In addition to a Pulitzer Prize and two National Magazine Awards, he has received a Guggenheim Fellowship in fiction and an NEA grant, as well as the Richard and Hinda Rosenthal Award from the American Academy of Arts and Letters. He teaches creative writing at Florida State University.

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3 of 3 people found the following review helpful.
The Perfect Gem
By Coordinator Clive
Having immensly enjoyed reading two of ROB books, I just had to read one more and what a Gem it was. The Deep Green Sea for me IS the best book I have read (so far) this year as from the first page to the very last I was immensly enthralled in this poetic and wonderfullly written love story. At times I turned the pages quickly to learn what had happened in the past or what would occur next whilst on others I turned them over slower and slower to avoid reaching the end of The Perfect Gem. I've been enthralled by Robert Olen Butler's books an order has just been placed for my 4th and which probably will not be the last. I truthfully wonder why I never discovered this beautiful creative writer earlier, particularly as The Deep Green Sea was published in 1997 but I've 'found' him now!

0 of 0 people found the following review helpful.
Haunting
By L. Grenville
A most lyrical and engaging story which days later is still very much with me and which will surely remain quite unforgetable even amidst the many books I am always reading. Although I have never been in Vietnam, The Deep Green Sea deftly paints a vivid picture of the twenty-five year post-War return visit of a US soldier and a touching and haunting relationship he enters into with a younger English-speaking Vietnamese woman. With an unusual and subtle suspense, the text alternates between each of the two characters' thoughts and feeling. A very different kind of book, but one, I feel, you, too, will recommend to friends.

0 of 1 people found the following review helpful.
The Deep Green Sea
By J Michael McDade
I like Robert Olen Butler. I have read 2 previous novels, and expected more of the same. This book was a total surprise, in that it is a totally different style. It is well-written, but is an acquired taste. Much more romantic and psychological,than adventurous and exciting. I would not recommend it.

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More than 9 million Germans died as a result of deliberate Allied starvation and expulsion policies after World War II—one quarter of the country was annexed, and about 15 million people expelled in the largest act of ethnic cleansing the world has ever known. Over 2 million of these alone, including countless children, died on the road or in concentration camps in Poland and elsewhere. That these deaths occurred at all is still being denied by Western governments.

At the same time, Herbert Hoover and Canadian Prime Minister MacKenzie King created the largest charity in history, a food-aid program that saved an estimated 800 million lives during three years of global struggle against post–World War II famine—a program they had to struggle for years to make accessible to the German people, who had been excluded from it as a matter of official Allied policy.

Never before had such revenge been known. Never before had such compassion been shown. The first English-speaking writer to gain access to the newly opened KGB archives in Moscow and to recently declassified information from the renowned Hoover Institution in California, James Bacque tells the extraordinary story of what happened to these people and why.

Revised and updated for this new edition, bestseller Crimes and Mercies was first published by Little, Brown in the U.K. in 1997.

• Sales Rank: #455345 in eBooks
• Published on: 2013-12-15
• Released on: 2013-12-15
• Format: Kindle eBook

Review
"A scholar of great courage and perseverance who deserves to be heard."
— Dr. Dwight D. Murphy

About the Author
James Bacque
James Bacque is a novelist, book editor, essayist and historian whose work has helped raise awareness in human rights issues associated with war crimes, particularly spurring debate on and research into the treatment of German POWs at the end of World War II.

His fiction titles include The Lonely Ones, 1969 (Big Lonely in the paperback edition, 1970); A Man of Talent, 1972; Creation (with Robert Kroetsch and Pierre Gravel), 1972; The Queen Comes to Minnicog, 1979; and Our Fathers’ War, 2006. His history titles include Crimes and Mercies, an immediate bestseller upon release, and Other Losses.

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201 of 220 people found the following review helpful.
"Those who forget history are condemned to repeat it."
By G. Miller
An extraordinary book. It tells two of the most extraordinary stories of the 20th century simultaneously. Neither has been told before. One is the story of a great hero - Herbert Hoover, not J. Edgar the FBI boss, but a multimillionaire humanitarian whose courage, outspokenness, persistence and dedication saved literally tens of millions of people from starvation after the first world war and then after the second. And it's the story of why we never hear about this. General Eisenhower, war "hero" and later US president, of whom we have all heard, persued a deliberate policy of preventing available food aid into Germany between 1945-49. Laws preventing emigration turned the country into a prison. As Bacque revealed in earlier book OTHER LOSSES, millions of disarmed soldiers died in prison camps; further more, Bacque tells the story of the suffering of civilians, dying from starvation. It is a part of living memory that times were extraordinarily hard, but Bacque's research has enabled an estimate of the scale for the first time: at least 9 million. He has found the documents which trace the decisions leading to this second holocaust, leading back to Eisenhower and his advisors. It is a courageous act for a man aged more than 70 accuse a war hero and president of being commiting atrocities. Bacques thoughts on collective are thought provocing. It's a sign of the times that a book like this is out of print. By it before it becomes a historical document in itself. Read it and tell people. It's relevant to today.

117 of 129 people found the following review helpful.
A Powerful Book
By Jorg Gunnderson
In this powerful new book, Canadian historian James Bacque presents detailed evidence, much of it newly uncovered, to show that some nine million Germans died as a result of Allied starvation and expulsion policies in the first five years after the Second World War -- a total far greater than the long-accepted figures. These deaths are still being concealed and denied, writes Bacque, especially by American and British authorities. Crimes and Mercies -- a handsome hardcover work, illustrated and well-referenced -- is a devastating indictment of Allied, and especially American, occupation policy in defeated postwar Germany. Nearly 15 million Germans fled or were brutally expelled in the greatest act of "ethnic cleansing" in history, a human catastrophe in which some two million were killed or otherwise perished. Then, under the notorious "Morgenthau Plan" and its successor policies, the Allies carried out a massive looting of Germany, and even prevented German civilians from growing enough food to feed themselves. Bacque shows, for example, that General Eisenhower, in violation of the Geneva Convention, in May 1945 forbade German civilians to take food to prisoners starving to death in American camps. He threatened the death penalty for anyone feeding prisoners. Bacque also describes the terrors of the postwar camps in Poland where children and other German civilians lost their lives. Written with fervor, compassion and humanity, and making use of never-before cited records in Moscow archives, James Bacque exposes a little-known but important chapter of 20th century history. He builds upon the revelations of his startling 1989 study, Other Losses, which presented evidence to show that hundreds of thousands of German prisoners of war died as a result of cruel and illegal mistreatment by American, British and French authorities. American historian Alfred M. de Zayas, author of Nemesis at Potsdam and The German Expellees, provides a valuable foreword

226 of 256 people found the following review helpful.
To Bad Some "Top Reviewers" are Filled With Hate!
By A Customer
If historical facts truely cause some "readers to write trash" so be it. I have read my copy of this book and in my opinion should be required reading by everyone.
Many Germans civilians were killed and their properties stolen from them because of this war. My family lost our farm that we had for over two hundred and fifty years in East Prussia. But I guess accordingly to "The Top Reviewer" we had it coming to us because our German government, at the time, was evil.
I was only a young boy at the time, but we survived. Because we lost our farm in the real eastern Germany, we came to this country.
And I grew up and became an Electronic/Electrical Engineer. By the way. One last special note to "Mr. Top Reviewer", and people like him, when you look up at the moon at night, remember this.
A young German boy survived your bad wishes and was a proud member of the team that helped design and build all of the first unmaned Spacecrafts that landed the moon. This Spacecrafts series were called the Rangers. And they are still there, all of them that went.
Don't forget, never.

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This is the most up-to-date Japanese Dictionary on the market

Now with 30% more content, Tuttle Concise Japaense Dictionary allows for easy reference for both Japanese to English and English to Japanese. It's compact size allows for easy transport without limiting the content. This Japanese dictionary is perfect for Japanese language students, or business people and tourists travelling to Japan. It contains over 25,000 words and expressions, carefully selected to cover all important aspects of life and commerce in Japan. In addition, extensive information on Japanese grammar and Japanese pronunciation are included.

This dictionary contains the following features:

• 25,000 Japanese words and expressions
• Up-to-date local Japanese slang and idioms
• A guide to Japanese pronunciation and Japanese Grammar
• Romanized forms (romanji) and authentic Japanese characters (kanji) and script (kana)
• Extensive notes with detailed tips on usage and social context
• Parts of speech, common phrases and idiomatic expressions

Other dictionaries in this bestselling series you might be interested in include: Concise Chinese Dictionary and Concise Korean Dictionary.

• Sales Rank: #604820 in eBooks
• Published on: 2013-02-05
• Released on: 2013-02-05
• Format: Kindle eBook

Review
"It's a nice dictionary to hold. It's flexible as if you've had it for years, but it's also solid, and crisp, and new - and it's the perfect size for taking to classes or popping in your bag. It also is nicely presented and more thorough than the other smaller dictionaries I had used previously." —Lindsay Does Language blog

About the Author
Samuel E. Martin was a leading authority on Japanese and Korean language, and is the author of numerous books and papers, including the definitive A Reference Grammar of Japanese and A Reference Grammar of Korean.

Sayaka Khan has worked as a translator and interpreter for companies in various industries, from science think tanks to film production. She runs a translation corporation.

Fred Perry holds degrees from Yale University and from St. Sophia University, Tokyo. He has lived in Japan for more than 50 years. His language specialties include the local dialects spoken in different parts of Japan.

Most helpful customer reviews

3 of 3 people found the following review helpful.
Good dictionary for beginners
By Miriam Levering
Samuel Martin's dictionary, published by Tuttle, is an excellent dictionary for beginning learners of Japanese. It is particularly helpful in that it gives the dictionary form of verbs (that is, the -u or -ru form), the -te form of verbs, and the non-past affirmative -masu form). Beginners need to have an easy reference that gives them these verb forms.

2 of 2 people found the following review helpful.
Not for Kindle
By Alice Folkart
I own this dictionary in paper, and love it. But the Kindle is not the place for it. There is no way (that I have found) to look up words. You have to know what word you want if you want to do a search, and you may not know what word you want and that is why you are using a dictionary.

I recommend this dictionary highly in paper. It is my constant companion. I'm learning Japanese and it has been invaluable - easy to use, comprehensive, big enough type for older eyes, good explanations. I wouldn't be without it. But when I got my Kindle version I was very disappointed. It was pretty much useless.

2 of 2 people found the following review helpful.
difficult to navigate
By traveling photographer
It was hard to find words. When you search fie a specific translation, it gives you the location of the word every time it is used in the. For example, if you look up "dog" shows you where "dog" is used in the entire book. There may be 20 uses and only one is the translation of "dog." Not helpful you are trying to converse.

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¿Reprimiría la pasión que sentía?

Un accidente en la carretera unió algo más que sus coches. Inesperadamente, el empresario Nick Carlino se encontró cara a cara con una mujer que había formado parte de su pasado, Brooke Hamilton, y con su bebé de cinco meses. A pesar de que llevaban años sin verse, Nick le ofreció su hospitalidad a Brooke y a su hija tras el accidente; era lo más cortés mientras se recuperaban.
Pero tener a Brooke bajo el mismo techo le despertó recuerdos que habría preferido dejar olvidados, y pasiones que debía controlar. El legado de los viñedos Carlino pendía de un hilo…

• Sales Rank: #598826 in eBooks
• Published on: 2013-02-14
• Released on: 2013-02-14
• Format: Kindle eBook

About the Author
Charlene Sands is a USA Today bestselling author of 35 contemporary and historical romances. She's been honored with The National Readers' Choice Award, Booksellers Best Award and Cataromance Reviewer's Choice Award. She loves babies,chocolate and thrilling love stories.Take a peek at her bold, sexy heroes and real good men!  www.charlenesands.com  and Facebook

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!! Ebook Foundations of Dharmakirti's Philosophy (Studies in Indian and Tibetan Buddhism), by John D. Dunne

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Throughout the history of Buddhism, few philosophers have attained the stature of Dharmakirti, the "Lord of Reason" who has influenced virtually every systematic Buddhist thinker since his time.

Dharmakirti's renowned works, written in India during the philosophically rich seventh century, argue that the true test of knowledge is its efficacy, and likewise that only the efficacious is knowable and real. Around this central theme is woven an intricate web of interrelated theories concerning perception, reason, language, and the justification of knowledge. Masterfully unpacking these foundations of Dharmakirti's system, John Dunne presents the first major study of the most vexing issues in Dharmakirti's thought within its Indian philosophical context. Lucid and carefully argued, Dunne's work serves both as an introduction to Dharmakirti for students of Buddhism and a groundbreaking resource for scholars of Buddhist thought.

• Sales Rank: #835890 in eBooks
• Published on: 2013-02-08
• Released on: 2013-02-08
• Format: Kindle eBook

Review
"On the basis of thorough philological work, John Dunne presents the essentials of Dharmakirti's ontology, epistemology, and logic in philosophically informed language with an admirable capacity to interpret even those more difficult aspects of Dharmakirti's thought with easily readable clarity. His interpretation is conscientious of the context, well-documented, and Dharmakirti's problems are carefully analyzsed. The book promotes our understanding and, at the same time, can serve as a lucid introduction to one of the most important philosophers of India's past." (Ernst Steinkellner, University of Vienna)

"A comprehensive introduction. Dunne renders comprehensible some of the most basic and also challenging features of this seventh-century Buddhist thinker's thought. He also provides a fascinating analysis of commentarial practices and the problems posed in attempting to forge an intellectual history for Indian Buddhism." (Buddhadharma)

"A milestone in the modern history of Dharmakirti studies. Dunne thoroughly examines the achievements of previous scholars in the field, presents his own answers to the various questions related to Dharmakirti's philosophy, and suggests what problems are yet to be solved. Apoha theory, one of the least-investigated subjects of Buddhist logic and epistemology, is beautifully explained. A brilliant work!" (Shoryu Katsura, Professor of Indian Philosophy, Hiroshima University)

"This volume is both an in-depth introduction to and a historically oriented interpretation of the thought of Dharmakirti, the seventh-century South Asian philosopher. 'Foundations' in John Dunne's sense are fundamental elements of Dharmakirti's conceptual system that make his arguments possible. His study is based on Dharmakirti's earliest work, the Pramanavarttika, and his autocommentary on the chapter on 'inference for oneself,' with occasional forays into later treatises, especially the Hetubindu. As a point of departure, Dunne chooses the oldest stratum of commentarial interpretation by Devendrabuddhi and Sakyabuddhi, which is available only in classical Tibetan translations... This study is notable especially for the breadth of textual material that it covers... Dunne presents occasionally surprising new interpretations that will no doubt shape future scholarly debates." (Birgit Kellner in The Journal of Religion)

"Dunne displays a mastery of primary and secondary sources, and, given the semantic fluidity of Sanskrit technical terms, an admirable stylistic consistency.... Foundations of Dharmakirti's Philosophy stands as one of the most innovative and sophisticated attempts to engage with Dharmakirti's project in a systematic way." (Christian Coseru, College of Charleston on H-Net.org)

About the Author
John D. Dunne is a professor of Buddhist Studies at Emory University in Atlanta. He attended Amherst College and in 1999 received his PhD in Sanskrit and Tibetan studies from Harvard University. Before Emory, John was on the faculty of the University of Wisconsin-Madison and conducted research at the University of Lausanne, Switzerland, and the Central University of Higher Tibetan Studies in Sarnath, India. A co-director of Emory's Collaborative for Contemplative Studies as well as the Encyclopedia of Contemplative Practices, he is also a fellow of the Mind and Life Institute and an advisor to the Center for Investigating HealthyMinds. He frequently serves as a translator for Tibetan scholars, and as a consultant, he is involved in various scientific studies of contemplative practices.

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20 of 21 people found the following review helpful.
An Important Contribution to Buddhist Epistemology
By Incantessimo
This book will be challenging for those who do not have a medium-to-strong background in Buddhist philosophy, although a background in western philosophy might be sufficient. John Dunne is considered one of the most prominent rising scholars in the field of Buddhist studies in the US, following on from the generation of Robert Thurman, Jeffrey Hopkins, and others. Although published by Wisdom Publications, one should know that this book is written more for scholars than for Buddhist practitioners. Not that these two are mutually exclusive categories, by any means. In fact, Buddhist monastic education places a great emphasis on the works of Dharmakirti precisely because an understanding of epistemology, logic, and reasoning is an invaluable guide to the practice of the Buddhist path, which involves developing a correct understanding of how things exist.

Despite the tremendous importance of Dharmakirti for Mahayana Buddhism (and even for the development of Indian philosophy more generally), there are not many books that treat in detail the writings of this powerful thinker. Based on a command of Sanskrit and Tibetan, and a strong knowledge of Buddhist philosophy, John Dunne has created what will surely be regarded as the starting place for the study of Dharmakirti in the English language. Because Dharmakirti wrote mainly in the modes of the Sautrantika and Yogacara philosophical "tenet schools," this book also serves as a very good work for coming to understand Sautrantika philosophy.

3 of 4 people found the following review helpful.
love it hate it
By colin
my god do I hate this book. Yet it could be the only copy directly related to Dharmakīrti's in the entire state of Connecticut.

from a student's standpoint I hate the way the book is laid out. the first 40 pages are spent giving you tips on how to understand Dharmakīrti's rather than talking about what his actual work. In edition the book is set up for people with a philosophy background, or at least I would assume so given it's colorful vocabulary.

This being said, out of all the books I had in front of me this was probably the most useful of them all.

for anyone using this book as research material skip to page 20 and then google standard encyclopedia of philosophy Dharmakīrti's it will help you decrypt a lot of whats being said.

3 of 4 people found the following review helpful.
Tibetan Buddhism
By Scott I. Lawley
This is a well written, timely examination of some of the most important issues facing contempoarary students of Tibetan Buddhist philosophy. The author makes it accessible to the lay student without sacrificing rigor for the specialist. With the current interest in Buddhist philosphy and it's relation to Western thought, for my money, this is a must read. We are lucky to have the efforts of this author placed on this important subject.

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