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Foundations of Dharmakirti's Philosophy (Studies in Indian and Tibetan Buddhism), by John D. Dunne
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Throughout the history of Buddhism, few philosophers have attained the stature of Dharmakirti, the "Lord of Reason" who has influenced virtually every systematic Buddhist thinker since his time.
Dharmakirti's renowned works, written in India during the philosophically rich seventh century, argue that the true test of knowledge is its efficacy, and likewise that only the efficacious is knowable and real. Around this central theme is woven an intricate web of interrelated theories concerning perception, reason, language, and the justification of knowledge. Masterfully unpacking these foundations of Dharmakirti's system, John Dunne presents the first major study of the most vexing issues in Dharmakirti's thought within its Indian philosophical context. Lucid and carefully argued, Dunne's work serves both as an introduction to Dharmakirti for students of Buddhism and a groundbreaking resource for scholars of Buddhist thought.
- Sales Rank: #835890 in eBooks
- Published on: 2013-02-08
- Released on: 2013-02-08
- Format: Kindle eBook
Review
"On the basis of thorough philological work, John Dunne presents the essentials of Dharmakirti's ontology, epistemology, and logic in philosophically informed language with an admirable capacity to interpret even those more difficult aspects of Dharmakirti's thought with easily readable clarity. His interpretation is conscientious of the context, well-documented, and Dharmakirti's problems are carefully analyzsed. The book promotes our understanding and, at the same time, can serve as a lucid introduction to one of the most important philosophers of India's past." (Ernst Steinkellner, University of Vienna)
"A comprehensive introduction. Dunne renders comprehensible some of the most basic and also challenging features of this seventh-century Buddhist thinker's thought. He also provides a fascinating analysis of commentarial practices and the problems posed in attempting to forge an intellectual history for Indian Buddhism." (Buddhadharma)
"A milestone in the modern history of Dharmakirti studies. Dunne thoroughly examines the achievements of previous scholars in the field, presents his own answers to the various questions related to Dharmakirti's philosophy, and suggests what problems are yet to be solved. Apoha theory, one of the least-investigated subjects of Buddhist logic and epistemology, is beautifully explained. A brilliant work!" (Shoryu Katsura, Professor of Indian Philosophy, Hiroshima University)
"This volume is both an in-depth introduction to and a historically oriented interpretation of the thought of Dharmakirti, the seventh-century South Asian philosopher. 'Foundations' in John Dunne's sense are fundamental elements of Dharmakirti's conceptual system that make his arguments possible. His study is based on Dharmakirti's earliest work, the Pramanavarttika, and his autocommentary on the chapter on 'inference for oneself,' with occasional forays into later treatises, especially the Hetubindu. As a point of departure, Dunne chooses the oldest stratum of commentarial interpretation by Devendrabuddhi and Sakyabuddhi, which is available only in classical Tibetan translations... This study is notable especially for the breadth of textual material that it covers... Dunne presents occasionally surprising new interpretations that will no doubt shape future scholarly debates." (Birgit Kellner in The Journal of Religion)
"Dunne displays a mastery of primary and secondary sources, and, given the semantic fluidity of Sanskrit technical terms, an admirable stylistic consistency.... Foundations of Dharmakirti's Philosophy stands as one of the most innovative and sophisticated attempts to engage with Dharmakirti's project in a systematic way." (Christian Coseru, College of Charleston on H-Net.org)
About the Author
John D. Dunne is a professor of Buddhist Studies at Emory University in Atlanta. He attended Amherst College and in 1999 received his PhD in Sanskrit and Tibetan studies from Harvard University. Before Emory, John was on the faculty of the University of Wisconsin-Madison and conducted research at the University of Lausanne, Switzerland, and the Central University of Higher Tibetan Studies in Sarnath, India. A co-director of Emory's Collaborative for Contemplative Studies as well as the Encyclopedia of Contemplative Practices, he is also a fellow of the Mind and Life Institute and an advisor to the Center for Investigating HealthyMinds. He frequently serves as a translator for Tibetan scholars, and as a consultant, he is involved in various scientific studies of contemplative practices.
Most helpful customer reviews
20 of 21 people found the following review helpful.
An Important Contribution to Buddhist Epistemology
By Incantessimo
This book will be challenging for those who do not have a medium-to-strong background in Buddhist philosophy, although a background in western philosophy might be sufficient. John Dunne is considered one of the most prominent rising scholars in the field of Buddhist studies in the US, following on from the generation of Robert Thurman, Jeffrey Hopkins, and others. Although published by Wisdom Publications, one should know that this book is written more for scholars than for Buddhist practitioners. Not that these two are mutually exclusive categories, by any means. In fact, Buddhist monastic education places a great emphasis on the works of Dharmakirti precisely because an understanding of epistemology, logic, and reasoning is an invaluable guide to the practice of the Buddhist path, which involves developing a correct understanding of how things exist.
Despite the tremendous importance of Dharmakirti for Mahayana Buddhism (and even for the development of Indian philosophy more generally), there are not many books that treat in detail the writings of this powerful thinker. Based on a command of Sanskrit and Tibetan, and a strong knowledge of Buddhist philosophy, John Dunne has created what will surely be regarded as the starting place for the study of Dharmakirti in the English language. Because Dharmakirti wrote mainly in the modes of the Sautrantika and Yogacara philosophical "tenet schools," this book also serves as a very good work for coming to understand Sautrantika philosophy.
3 of 4 people found the following review helpful.
love it hate it
By colin
my god do I hate this book. Yet it could be the only copy directly related to Dharmakīrti's in the entire state of Connecticut.
from a student's standpoint I hate the way the book is laid out. the first 40 pages are spent giving you tips on how to understand Dharmakīrti's rather than talking about what his actual work. In edition the book is set up for people with a philosophy background, or at least I would assume so given it's colorful vocabulary.
This being said, out of all the books I had in front of me this was probably the most useful of them all.
for anyone using this book as research material skip to page 20 and then google standard encyclopedia of philosophy Dharmakīrti's it will help you decrypt a lot of whats being said.
3 of 4 people found the following review helpful.
Tibetan Buddhism
By Scott I. Lawley
This is a well written, timely examination of some of the most important issues facing contempoarary students of Tibetan Buddhist philosophy. The author makes it accessible to the lay student without sacrificing rigor for the specialist. With the current interest in Buddhist philosphy and it's relation to Western thought, for my money, this is a must read. We are lucky to have the efforts of this author placed on this important subject.
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