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The apostle Paul wrote that all believers--Jewish and Gentile--are to serve the Lord together as "one new man." But a growing movement today seeks to keep that from happening.
As Stan Telchin explains, proponents of Messianic Judaism are confusing both Jewish and Gentile followers of Jesus and dividing the church. Their insistence on following rabbinic form and their statements that Jewish believers need to be in Messianic synagogues in order to maintain their identities are unbiblical. Telchin discusses the growth of this movement, its unscriptural doctrines, and its ineffectiveness in Jewish evangelism.
Those who have been swept up by the nostalgia and beauty of "Jewishness" or who have been hurt by division in the Body or who love Israel will find their hearts and minds freed by this firm but loving message.
- Sales Rank: #694559 in eBooks
- Published on: 2004-09-01
- Released on: 2004-09-01
- Format: Kindle eBook
From the Back Cover
What's the problem with Messianic Judaism?
Stan Telchin, a Messianic Jew and former pastor, explores in depth the heart and soul of Messianic Judaism. He exposes the motive behind its creation, its controversial doctrines, and its ineffectiveness in Jewish evangelism.
Messianic Judaism has grown significantly in fewer than four decades. While intended originally to appeal to Jewish people, unexpectedly it appeals also to Gentiles. Telchin, in following the teaching of the apostle Paul, sees Messianic Judaism as divisive. With a firm and loving approach, he addresses the dangers of this movement, reiterates God's intention for his church to serve as "one new man" and, most importantly, advocates unity among the body of believers.
Perhaps you're a pastor concerned with the enticing pull of Messianic Judaism on your congregation. Perhaps you've merely wondered about the validity of this movement. Or maybe you're a Gentile who has been made to feel less than worthy. Whatever the reason, if you believe that God sees a difference between Jews and Gentiles in the Body of Christ, then this book will help you think again.
"It took courage for Stan to write so pointedly from his broad and insightful experiences within the Messianic movement. Forthright and comprehensive, these chapters deal with a problem all followers of Jesus face-the desire to be accepted by those who have yet to experience God's transforming love."-Arthur F. Glasser, Ph.D., dean emeritus, School of World Mission, Fuller Theological Seminary
"What Stan tells you in this book may come as a revelation. Certainly it will be controversial. Questions should arise, and much discussion should be the result."-Moishe Rosen, founder, Jews for Jesus
"Whether you agree with everything he says or not, you will find the book interesting and enlightening."-D. James Kennedy, Ph.D., senior minister, Coral Ridge Presbyterian Church
About the Author
Stan Telchin, a Messianic Jew, is the author of Betrayed! and Abandoned. He pastored a nondenominational church in Gaithersburg, Maryland, for fourteen years. Since March 1994 he has been proclaiming Jesus as Messiah around the world--working now under the umbrella of Jews for Jesus. He and his wife, Elaine, live in Sarasota, Florida.
Most helpful customer reviews
203 of 208 people found the following review helpful.
Important analysis, but poor conclusion
By Amazon Customer
Stan Telchin provides an expose of sorts about the Messianic Movement. He provides a lot of interesting facts, but offers a conclusion that misses the mark. His book is pretty light reading, and his writing style easy to follow. Some of the book is supported by statistics (which are not explained, but references are given), but the bulk of the conclusions are derived from the author's personal experience (which is extensive, but hardly complete). As a point of reference, I am a Gentile believer in Yeshua (Jesus), I have attended Messianic Congregations since 1999, and I have helped lead one since 2003.
Stan Telchin offers a valid Biblical analysis of how some people interpret Messianic Judaism. By Messianic Judaism, the author seems to refer to anyone who practices Christianity in a Jewish way. The main critique he discusses, and one with which I agree, is that too many Messianic Jews/Gentiles try so hard to be accepted by mainstream Judaism that they begin to sacrifice the Gospel. As Telchin points out, some in Messianic Congregations emphasize Talmudic adherence to the Torah, which is something that even Yeshua Himself did not do. He points out how some groups divide based upon Jewish and Gentile heritage, and this is of course wrong, but just because in his experience some groups do this by no means characterizes the entire movement. He points out that some believers felt peer pressure to keep a kosher diet, but then again does this type of scenario happen in other groups as well? Messianic Congregations may not be for everyone, but just because a few people have had problems is no reason to conclude that all of them are unnecessary..
Although Mr. Telchin does admit that there may be congregations that do not fit this profile (and yes there are), he seems to throw out the baby with the bathwater, as it were. What I found disturbing is how quickly Telchin turns his facts into his main thesis, that there is really no need for Messianic Congregations. One example of how he reaches this conclusion is that issues can be so divisive, lets get rid of them. I find this to be a very myopic conclusion. Should we should disband all Baptist and Charismatic Congregations because they cannot agree on Tongues? Of course not. He also cites as evidence that very few Jews today are in touch with their ancestral traditions, so why use these traditions to reach them?
Telchin cites as a reason to disband Messianic Congregations that only 4% of Jewish people became believers because of Messianic Congregations. Again by this logic, why not close up all evangelistic outreaches to say the Muslim world because only a few percent convert? I sense the frustration in Telchin's words, but to close up Messianic Congregations based upon statistics seems to be following business models and not necessarily the Holy Spirit.
In all, I think Mr. Telchin provides a very important analysis about some types of Messianic Congregations. His message, though harsh, was delivered in love, and in this manner I have great respect for his words. These groups, which over-emphasize Jewishness at the expense of the Gospel, should take note. But to conclude that Messianic groups are themselves therefore a divisive force is unfair, and un-Biblical. The book is important to read for some good facts, but be wary of the conclusion.
For those who were angered at the conclusions, Telchin does provide a good message that we as the body of Messiah should not seek to be divisive. To those who have not been a part of Messianic groups, and might not want to based upon this book, rest assured that not all Messianic groups behave this way. Telchin's analysis represents a kind of "worst case scenario" that should be avoided at all costs. But at least the author defines the problem, which should contribute to the healing process.
0 of 0 people found the following review helpful.
Great book. Really enjoyed
By JoAnne Hebb
Great book. Really enjoyed it
21 of 36 people found the following review helpful.
Helpful, irenic critique
By R. Cannata
His conclusion: "Messianic Judaism and Messianic synagogues have no biblical, theological, historical or pragmatic justification." (p. 25). Telchin knows that the modern Messianic movement is more than just Christianity contextualized for ethnic Jews. Their desire to be a '4th branch of Judaism" is insulting to both Judaism and Christianity.
Telchin is no theologian, but he has a very interesting story to tell.
His requisite chapter on antiSemiticism includes some heart-breaking sound bites from John Chrysostom.
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